Among ethnic groups in Africa proverbs are seen as wisdom handed down from generations and even in their most subtle form there is wisdom immensely valuable to learn and guide us. What do our ancestral scholars, whom we consider the wisest and most spiritually advanced, have to say to us today? One of those vehicles could be in proverbs. We collected some great proverbs through friends, and colleagues from across the continent often addressing universal themes human experiences, and various aspects of life. The themes include family, wisdom, morality, ethics, social living, knowledge, and cleverness. For example, in the Mandinka tribe, Proverbs highlight such aspects of life and culture as respect for elders; understanding one’s abilities and limitations; personal flaws; respect for the natural world; fear of dangerous animals; maintaining harmonious interpersonal relations; and bodily and spiritual cleanliness. The Yorubas of Nigeria cleverly emphasize the worth of proverbs with a[…]
Mythology is erudite for ebullient discussions, sparks critical thinking, stirs the imagination, and imbues us. Great mythologies” because of their rich characters, engaging narratives, enduring motifs, and timeless themes all seem to give us clues to the experience of life. “Myths are clues to the spiritual potentialities of the human life,” explains scholar Joseph Campbell on the celebrated PBS series Joseph Campbell on The Power of Myth with Bill Moyers. Campbell define myth as rather than being examples of the search for life’s meaning, that myths are the ongoing search for “the experience of life.” According to Campbell, what myths—all myths—tell us is that the meaning of life is the experience of life: “Eternity isn’t some later time, eternity isn’t a long time. Eternity has nothing to do with time! It is that dimension of here and now which thinking, and time cuts out … This is it. If[…]
We are delving into African mythology and understanding how myths have shaped African society. African mythology is a captivating and complex subject, with a rich history and a wealth of traditional stories and legends. Mythology is an erudite for ebullient discussions, sparks critical thinking, stirs the imagination, and imbues us. “Myths are clues to the spiritual potentialities of the human life,” explains scholar Joseph Campbell near the beginning of the celebrated PBS series Joseph Campbell on The Power of Myth with Bill Moyers. His definition of myth, rather than being that myths are examples of the search for life’s meaning, is that myths are the ongoing search for “the experience of life.” According to Campbell, what myths—all myths—tell us is that the meaning of life is the experience of life: “Eternity isn’t some later time, eternity isn’t a long time. Eternity has nothing to do with time! It is that dimension[…]
The Luba people, also called the Baluba people, are an ethno-linguistic group in the Democratic Republic of the Congo. The Luba people have three primary sub-groups: the Luba-Shankaji (located primarily in the Katanga province), the Luba-Bambo (located primarily in the Kasai province), and the Luba-Hemba (located primarily in the Katanga province and Kivu region). The Luba people are one of the Bantu peoples of Central Africa and the largest ethnic group in the Democratic Republic of the Congo. The Kingdom of the Luba arose in the Upemba Depression (a large marshy area comprising some fifty lakes) in what is now the southern Democratic Republic of Congo. The Luba Kingdom of the Democratic Republic of Congo was a very powerful and influential presence from the sixteenth to the early twentieth centuries. Their art highlights the roles that objects played in granting the holders the authority of kingship and royal power.[…]
The Dinka are one of the largest ethnic groups living in South Sudan and they are also known by the name Jieng. In African languages, linguists classify Dinka as a major language in the Nilotic category. They are part of a group of cultures known as the Nilotic peoples. The name Dinka – applied to both the language and its speakers – means “people.” Central to their society are cattle, which form the basis of livelihood and the economy of the Dinka. Like the Nuer and the Maasai, the Dinka are largely pastoral. They migrate regularly in response to the seasons and their agro-pastoral needs, moving herds of cattle to riverine pastures during the dry season, December to April, and back to permanent settlements in savanna forest during the rains. You can often determine what holds the most importance to a culture by the number of words that they[…]

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