
This casual beachfront resort overlooks the Atlantic Ocean and is 7 minutes’ walk from Gambia National Museum, an 11-minute walk from Albert Market and 19 km from Abuko National Reserve.
Heritage and culture plays an important role in Africa. Each country have a unique culture that is rich and diverse and varies not only from one country to another, but within each country itself. The culture of each ethnic group centers on family and can be found in each group’s art, music and oral literature. From storytelling through oral literature to traditions, dialects, arts and music, indigenous culture persist. And we couldn’t agree more when Victoria falls guide describe the unification of communities. “In African culture, the “self” is not separate from the world, it is united and intermingled with the natural and social environment. It is through relations with one’s community and surroundings that an individual becomes a person of volition, whose actions and decisions affect the entire group rather than just oneself. There is a Xhosa proverb that is common to all African cultures and languages, “Umuntu ngumuntu ngabantu,” (“A person is a person through persons”).” Or as the saying goes, it takes a village to raise a child. We hope to take you on this journey to understand and appreciate African culture by highlighting cultural nuances, heritage and traditions of each country that seem to have tremendous influence in the world.
Heritage and culture plays an important role in Africa. Each country have a unique culture that is rich and diverse and varies not only from one country to another, but within each country itself. The culture of each ethnic group centers on family and can be found in each group’s art, music and oral literature. From storytelling through oral literature to traditions, dialects, arts and music, indigenous culture persist. And we couldn’t agree more when Victoria falls guide describe the unification of communities. “In African culture, the “self” is not separate from the world, it is united and intermingled with the natural and social environment. It is through relations with one’s community and surroundings that an individual becomes a person of volition, whose actions and decisions affect the entire group rather than just oneself. There is a Xhosa proverb that is common to all African cultures and languages, “Umuntu ngumuntu ngabantu,” (“A person is a person through persons”).” Or as the saying goes, it takes a village to raise a child. We hope to take you on this journey to understand and appreciate African culture by highlighting cultural nuances, heritage and traditions of each country that seem to have tremendous influence in the world.
The Senegambian stone circles lie in The Gambia north of Janjanbureh and in central Senegal. Approximate area: 30,000 km². They are sometimes divided into the Wassu and Sine-Saloum circles, but this is purely a national division. The four groups, Sine Ngayène, Wanar, Wassu and Kerbatch, cover 93 stone circles and numerous tumuli, burial mounds, some of which have been excavated to reveal material that suggest dates between 3rd century BC and 16th century AD. Together the stone circles of laterite pillars and their associated burial mounds present a vast sacred landscape created over more than 1,500 years. It reflects a prosperous, highly organized and lasting society.
It is an extensive area of mudflats, mangrove swamp and channels, with about 200 small islands, some of which are forested. It has been settled by fishermen for centuries, and a rich cultural history is being pieced together from archaeological evidence in the delta. In particular, 218 man-made mounds, some several hundred meters long and made of shells have been discovered. Some 28 of these mounds have been found to include burial tumuli containing some remarkable artifacts. They are important for our understanding of cultures from the various periods of the delta’s occupation and testify to the history of human settlement along the coast of West Africa.
Colonial Architecture
There are a few historic buildings in the town that tell of the settlement’s colonial past. On the riverbank 19th century warehouses stand neglected and crumbling, aided by the relentless encroachment of vegetation. There is the Maurel and Prom Building, a former French trading house from Bordeaux, on the slipway to the ferry terminal. To its right are the roofless ruins of the CFAO Building. These structures are sometimes erroneously called ‘slave houses’ or ‘slave market’, they are not, as both were built long after Britain abolished slavery in 1807.
Jinack Island (also spelt Jinak or Ginak) is in the North Bank Region of the Lower Niumi District of The Gambia, in West Africa. It is located on the north western edge of the River Gambia estuary, and is separated from the mainland delta of the Niumi National Park by the Niji Bolon creek. The isle, often referred to by tour operators as ‘Paradise Island’ or ‘Treasure Island’, is a slightly curved and tapering strip of low-lying land about 10km long; with an interior of dry woodland and grassland, with vegetation such as Tamarisk scrub, baobab trees and acacia. It is fringed with mangrove creeks, tidal sand flats, saltwater marsh, low coastal dunes and a coastal lagoon, at Buniadu Point, in the northern section. In the winter season the isle is often visited by dolphins.
The Cape Point beach resort makes up the north-eastern part of the town of Bakau, in the Kombo St Mary District, in the West Coast Region of The Gambia, and is 12km to the west of Banjul capital. The district is a promontory and its beach area is where the River Gambia and the Atlantic Ocean merge at the estuary. To Cape Point’s eastern coastline is a wide seafront of fine, golden sand, while much of its north-western coastline starts at sea level, then, as you head south west it rises up to over 15 metres, and is mostly characterised by laterite cliffs dotted with palms along a narrow strand. Further to its southeast are the brackish mangrove swamps of Cape Creek, frequented by wetland birds.
The Island of Goree is located about 3 km off-shore, close to Senegal’s capital city, Dakar. It is a small island, approximately 600 m x 250 m, that was possibly Africa’s biggest slave trading center from the 15th to 19th centuries. It was first colonized by the Portuguese, followed by the Dutch, British and French. Gorée Island’s Maison des esclaves (House of Slaves), with its famous Door of No Return. Over a period of several hundred years, an estimated 500,000 Africans are thought to have been traded through the island, en route to the New World. The island has now come to symbolize the slave trade, and has become something of a pilgrimage site for the African diaspora.
The island of Saint-Louis is located in the mouth of the Senegal River, a little north of the continent’s westernmost point. After more than three centuries, Ndar enjoys a history and cultural background, visible through its architecture and other characteristics. the island was developed as a French colonial town in the 17th century, and became the capital of French West Africa from 1895 to 1902. The city serves as a bridge between savanna and desert, ocean and river, tradition and modernity, Islam and Christianity, Europe and Africa. Its distinctive colonial architecture is among the features that put the island on the list of UNESCO World Heritage Sites in 2000. Tourism makes up an important and integral part of Ndar’s economy.
Kunta Kinteh Island is located in the middle of the Gambia River estuary, about 30 km from its mouth, in the heart of Gambia, West Africa. It has the ruins of a fort, slave house, governor’s kitchen and other buildings associated with the development of the Gambia River as the first European trade route into the African interior. There are six other components of the world heritage site, five of them located in the villages of Albreda, Juffureh and San Domingo on the north bank of the river opposite the island. The other component, Fort Bullen and the Six Gun Battery, is located near the mouth of the river. Together, these seven components demonstrate different aspects of the European experience in West Africa from the time of the first arrival of Portuguese sailors around 1446. In particular, the site bears testimony to the various stages of the slave trade from its early beginnings to abolition.